6 Communication Principles

Learning Objectives

After reading this chapter, the student will be able to:

  1. Discuss how communication is integrated in various aspects of your life.
  2. Explain how communication meets physical, instrumental, relational, and identity needs.
  3. Explain how the notion of a “process” fits into communication.
  4. Discuss the ways in which communication is guided by culture and context.

Taking this course will change how you view communication. Most people admit that communication is important, but it’s often in the back of our minds or viewed as something that “just happens.” Putting communication at the front of your mind and becoming more aware of how you communicate can be informative and have many positive effects.

 

Communication Is Integrated into All Parts of Our Lives

This book is meant to help people see the value of communication through a pragmatic lens. The idea of a pragmatic approach to communication has roots in the philosophy of John Dewey (1916). In his book Democracy and Education, Dewey (1916) argues, “a democracy is more than a form of government; it is primarily a mode of associated living, of conjoint communicated experience” (p. 101). The term pragmatism is to simply say that something is practical, relevant, with real-world application. This is not meant to imply that there is a divide between the classroom and the real world. The “real world” is whatever we are experiencing at any given moment; however, in order to explore how communication applies to pragmatic situations it becomes imperative to divide up and demonstrate the versatility of communication as an academic discipline. Communication impacts our academic, professional, personal, and civic lives. The following sections will demonstrates how communication impacts all aspects of our pragmatic daily living.

Academic

It’s probably not difficult to get you, as students in a communication class, to see the relevance of communication to your academic lives. At least during this semester, studying communication is important to earn a good grade in the class, right? Beyond the relevance to your grade in this class, you are challenged to try and make explicit connections between this course and within every aspect of your life. When you leave this class, you should be able to connect the content of what you are experiencing to what you learned here. If you can begin to see these connections now, you can build on the foundational communication skills you learn in here to become a more competent communicator, which will undoubtedly also benefit you as a student, future worker, and ultimately a participatory democratic citizen.

 

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Good communication skills can help you succeed in academic settings and set you up for success postgraduation.

 

Aside from wanting to earn a good grade in this class, you may also be genuinely interested in becoming a better communicator. If that’s the case, you are in luck because research shows that even people who have poor communication skills can improve a wide range of verbal, nonverbal, and interpersonal communication skills by taking introductory communication courses (Zabava & Wolvin, 1993). Communication skills are also tied to academic success. Poor listening skills were shown to contribute significantly to failure in a person’s first year of college. Also, students who take a communication course report more confidence in their communication abilities, and these students have higher grade point averages and are less likely to drop out of school. Much of what we do in a classroom—whether it is the interpersonal interactions with our classmates and professor, individual or group presentations, or listening—is discussed in this textbook and can be used to build or add to a foundation of good communication skills and knowledge that can carry through to other contexts.

Professional

The National Association of Colleges and Employers has found that employers most desire good communication skills in the college graduates they may hire (National Association of Colleges and Employers, 2010). Desired communication skills vary from career to career, but again, this textbook provides a foundation onto which you can build communication skills specific to your major or field of study. Research has shown that introductory communication courses provide important skills necessary for functioning in entry-level jobs, including speaking and listening, writing, establishing speech goals, effective organization, locating and integrating outside research, informing or persuading an audience, interpersonal skills, interviewing skills, and small group problem solving processes and procedures (DiSalvo, 1980). Interpersonal communication skills are also highly sought after by potential employers, consistently ranking in the top ten in national surveys (National Association of Colleges and Employers, 2010). Poor listening skills, lack of conciseness, and inability to give constructive feedback have been identified as potential communication challenges in professional contexts. Employers appreciate good listening skills and the ability to communicate concisely because efficiency and clarity are often directly tied to productivity and success in terms of profit or task/project completion. Despite the well-documented need for communication skills in the professional world, many students still resist taking communication classes. Perhaps people think they already have good communication skills or can improve their skills on their own. While either of these may be true for some, studying communication can only help. In such a competitive job market, being able to document that you have received communication instruction and training from communication professionals (the faculty in your communication department) can give you the edge needed to stand out from other applicants or employees.

Personal

On a personal level, many students know from experience and from the prevalence of communication counseling on television talk shows, including self-help books, that communication forms, maintains, and ends our interpersonal relationships; yet, they do not know the extent to which that occurs. The interpersonal communication chapter in this textbook may help to answer some of those uncertainties, but if not you should still be intrigued by the relevance and practicality of the concepts and theories discussed. Students often remark that they already know, from experience, much of what is discussed in the interpersonal unit of the course. And although some of this may be true, we absolutely learn from experience, but recall communication is an academic discipline, with specific vocabulary, essential foundational knowledge of communication concepts and theories, and therefore, our experience that has “taught us” how to communicate, may in actuality, be working against us and we are not even aware. This textbooks, including many other speech communication basic texts are designed to help you make sense of your previous experiences, from an academic lens. Just having a vocabulary to name the communication phenomena in our lives increases our ability to consciously alter our communication to achieve our goals, avoid miscommunication, and analyze and learn from our inevitable mistakes. Once we get further into the book, salient personal implications of communication will become increasingly clear.

Civic Engagement

The connection between communication and our civic lives is a little more abstract and difficult for students to understand, yet arguably, is the most important applicable aspect of this course. Many younger people are unable to make a connection to the “civic” part of their lives because the academic, professional, and personal parts of their lives have so much more daily relevance. However, what most students fail to understand is that the civic engagement aspect of communication is more than just an aspect of communication, rather communication makes civic engagement work. Hess (2009) states that there exists three components that dramatic influence students’ long-term civic engagement: frequent classroom discussion of election issues teacher encouragement for expressing opinions, and student participation in get-out-the-vote drives (McDevitt & Kiousis, 2006, p. 3, as cited in Hess, 2009). The civic part of our lives is developed through engagement with the decision making that goes on in our society at the local, state, regional, national, or even the international level. Such involvement ranges from serving on a neighborhood advisory board to sending an engaging with a political candidate at a town hall meeting (see below). Discussions and decisions that affect our communities happen around us all the time, but it takes time and effort to become a part of that process. Doing so, however, allows us to become a part of groups or causes that are meaningful to us, which enables us to work for the common good. This type of civic engagement is crucial to the functioning of a democratic society.

 

At congressional town hall meetings, citizens turn up the volume — and activism. 02/24/2017, Courtesy youtube.com

 

Communication scholars have been aware of the connections between communication and a person’s civic participation or citizenship for thousands of years. Aristotle, taught that it is through our voice, our ability to communicate, that we engage with the world around us, participate in our society, and become a “virtuous citizen.” Civic engagement includes political participation, however also includes things like choosing a political party or advocating for a presidential position.

Communication Meets Needs

Hopefully, you are beginning to now see that communication is far more than the transmission of information. The exchange of messages and information is important for many reasons, but it is not enough to meet the various needs we have as human beings. While the content of our communication may help us achieve certain physical and instrumental needs, it also feeds into our identities and relationships in ways that far exceed the content of what we say.

Physical Needs

Physical needs include needs that keep our bodies and minds functioning. Communication, which we most often associate with our brain, mouth, eyes, and ears, actually has many more connections to and effects on our physical body and well-being. At the most basic level, communication can alert others that our physical needs are not being met. Even babies cry when they are hungry or sick to alert their caregiver of these physical needs. Your ability to identify a sign that signifies an organization for shelter (e.g. hotels and motels) demonstrates how symbols can communicate messages that meet your physical needs for shelter. There are also strong ties between the social function of communication and our physical and psychological health. Human beings are social creatures, which makes communication important for our survival. In fact, prolonged isolation has been shown to severely damage a human (Williams & Zadro, 2001). Aside from surviving, communication skills can also help us thrive. People with good interpersonal communication skills are better able to adapt to stress and have less depression and anxiety (Hargie, 2011). Communication can also be therapeutic, which can lessen or prevent physical problems. A research study found that spouses of suicide or accidental death victims who did not communicate about the death with their friends were more likely to have health problems such as weight change and headaches than those who did talk with friends (Greene, Derlega, & Mathews, 2006). Satisfying physical needs is essential for our physical functioning and survival. But, in order to socially function and thrive, we must also meet instrumental, relational, and identity needs.

Instrumental Needs

Instrumental needs include needs that help us get things done in our day-to-day lives and achieve short- and long-term goals. We all have short- and long-term goals that we work on every day. Fulfilling these goals is an ongoing communicative task, which means we spend much of our time communicating for instrumental needs. Some common instrumental needs include influencing others, getting information we need, or getting support (Burleson, Metts, & Kirch, 2000). In short, communication that meets our instrumental needs helps us “get things done.”

 

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Communicating for instrumental needs helps us get things done. Think about how much instrumental communication is required to build a house.

 

To meet instrumental needs, we often use communication strategically. Politicians, parents, bosses, and friends use communication to influence others in order to accomplish goals and meet needs. There is a research area within communication that examines compliance-gaining communication, or communication aimed at getting people to do something or act in a particular way (Gass & Seiter, 1999). Compliance gaining and communicating for instrumental needs is different from coercion, which forces or manipulates people into doing what you want. Compliance-gaining communication is different from persuasion, which we will discuss in more detail in Chapter 11 “Informative and Persuasive Speaking”. While research on persuasion typically focuses on public speaking and how a speaker persuades a group, compliance-gaining research focuses on our daily interpersonal interactions. Researchers have identified many tactics that people typically use in compliance-gaining communication (Gass & Seiter, 1999). As you read through the following list, notice how many of these tactics are familiar to you.

Common Tactics Used for Compliance Gaining

  • Offering rewards. Seeks compliance in a positive way, by promising returns, rewards, or generally positive outcomes.
  • Threatening punishment. Seeks compliance in a negative way, by threatening negative consequences such as loss of privileges, grounding, or legal action.
  • Using expertise. Seeks compliance by implying that one person “knows better” than the other based on experience, age, education, or intelligence.
  • Liking. Seeks compliance by acting friendly and helpful to get the other person into a good mood before asking them to do something.
  • Debt. Seeks compliance by calling in past favors and indicating that one person “owes” the other.
  • Altruism. Seeks compliance by claiming that one person only wants “what is best” for the other and he or she is looking out for the other person’s “best interests.”
  • Esteem. Seeks compliance by claiming that other people will think more highly of the person if he or she complies or think less of the person if he or she does not comply.

Relational Needs

Relational needs include needs that help us maintain social bonds and interpersonal relationships. Communicating to fill our instrumental needs helps us function on many levels, but communicating for relational needs helps us achieve the social relating that is an essential part of being human. Communication meets our relational needs by giving us a tool through which to develop, maintain, and end relationships. In order to develop a relationship, we may use nonverbal communication to assess whether someone is interested in talking to us or not, then use verbal communication to strike up a conversation. Then, through the voluntary share of self-disclosure, a relationship forms over time. Once formed, we need to maintain a relationship, so we use communication to express our continued liking of someone. We can verbally say things like “You’re such a great friend” or engage in behaviors that communicate our investment in the relationship, like organizing a birthday party, giving a high five, or being keenly aware when your friend is going through a personal struggle. Although our relationships vary in terms of closeness and intimacy, all individuals have relational needs and all relationships require maintenance. Finally, communication helps us end relationships, sometimes due to the lack of effective message exchange shared between the participants. We may communicate our deteriorating commitment to a relationship by avoiding communication with someone, verbally criticizing him or her, or explicitly ending a relationship. From spending time together, to checking in with relational partners by text, social media, or face-to-face, to celebrating accomplishments, to providing support during difficult times, communication forms the building blocks of our relationships. Keep in mind, communicating for relational needs is not always positive. Some people have “relational needs” that lead to negative, unethical, or even illegal behaviors. Although we may feel the “need” to be passive aggressive or controlling, these communicative patterns are not positive and can hurt our relationships. In Chapter 6 “Interpersonal Communication Processes” and Chapter 7 “Communication in Relationships”, we will explore the “dark side” of communication in more detail.

Identity Needs

Identity needs include our need to present ourselves to others and be thought of in particular and desired ways. What adjectives would you use to describe yourself? Are you funny, smart, loyal, or quirky? What type or brand of clothing do you prefer to wear? What about your music or television tastes? Your answer is not just based on who you think you are, since much of how we think of ourselves is based on our communication with other people and their respective reactions to our messages. Our identity changes as we progress through life, but communication is the primary means of establishing our identity and fulfilling our identity needs. Communication allows us to present ourselves to others in particular ways. Just as many companies, celebrities, and politicians create a public image, we desire to present different faces in different contexts. The influential scholar Erving Goffman compared self-presentation to a performance and suggested we all perform different roles in different contexts (Goffman, 1959). Indeed, competent communicators can successfully manage how others perceive them by adapting to situations and contexts. A parent may perform the role of stern head of household, supportive shoulder to cry on, or hip and culturally aware friend based on the situation they are in with their child. A newly hired employee may initially perform the role of motivated and agreeable coworker, but later performs more leadership behaviors after being promoted. We will learn more about the different faces we present to the world and how we develop our self-concepts through interactions with others in Chapter 2 “Communication and Perception”.

Communication Is a Process

Communication is a process of sharing experience till [sic] it becomes a common possession (Dewey, 1916). When we refer to communication as a process, it is implied that communication has a distinct beginning and end or follows a predetermined sequence of events.  As such, it can be difficult to trace the origin of a communication encounter. Since communication is dynamic, it does not always follow a neat and discernible format, which makes studying communication interactions or communication phenomena difficult to discern and academically analyze. Any time we pull a part of the process out for study or closer examination, we artificially “freeze” the process in order to examine it, which is not something that is possible when communicating in real life. But sometimes scholars want to isolate a particular stage in the process in order to gain insight by studying. Take, for example, feedback or eye contact. Trying to investigate the effectiveness of eye contact during the exchange itself is almost impossible to accomplish. However, communication scholarship provides academics an opportunity to discover messages in symbols or rhetorical artifacts that tell a bigger story than the actual delivered message. Doing that changes the very process itself, and by the time you have examined a particular stage or component of the process, the entire process may have changed or a hidden message may be present that is not apparent at face value. These snapshots are useful for scholarly interrogation of the communication process, and they can also help us evaluate our own communication practices, troubleshoot a problematic encounter we had, or slow things down to account for various contexts before we engage in communication.

 

FedEx Logo
See the hidden arrow in the FedEx logo?

We have already learned, in the transaction model of communication, that we communicate using multiple channels and send and receive messages simultaneously. There are also messages and other stimuli around us that we never actually perceive because we can only attend to so much information at one time. The dynamic nature of communication allows us to examine some principles of communication that are related to its processual nature. Next, we will learn that communication messages vary in terms of their level of conscious thought and intention, communication is irreversible, and communication is unrepeatable.

 

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Since communication is such a dynamic process, it is difficult to determine where communication begins and ends.

 

COMMUNICATION AND INTENTION

Some scholars have put forth definitions of communication stating that messages must have “intention” for others to perceive them in order for a message to be understood as communication. This narrow definition only includes messages that are tailored or at least targeted to a particular person or group and excludes any communication that is involuntary (Dance & Larson, 1976). Since intrapersonal communication happens in our heads and is not intended for others to perceive, would it be considered communication? Imagine the following scenario: You and a friend are riding on a bus and you are sitting across from her. As you sit thinking about a stressful week ahead, your friend wrinkles up her forehead, shakes her head, and puts her head in her hands. Upon seeing this you think, “She must be pretty stressed out.” In this scenario, did communication take place? If your friend really didn’t “intend” for anyone to see the nonverbal communication that went along with her intrapersonal communication, then the aforementioned definition would not include this message exchange in its definition. However, even though words weren’t exchanged, you were able to create meaning from the communication that was unintentionally sent. Or were you? As a communication scholar, you are asked whether you take such a narrow definition of communication. Based on the definition of communication from the beginning of this chapter, the scenario we just discussed would be identified as communication, but the scenario illustrates that communication messages, arguably, may be transmitted with either intentional or unintentional thought.

Communication messages also vary in terms of the amount of conscious thought that goes into their creation. In general, we can say that intentional communication usually includes more conscious thought and unintentional communication usually includes less. For example, some communication is reactionary and almost completely involuntary. This type of communication is known as spontaneous message construction. We often scream when we are frightened, say “ouch!” when we stub our toe, and stare blankly when we are bored. This is not the richest type of communication, but it is communication. Some of our interactions are slightly more substantial and include more conscious thought but are still very routine. For example, we say “excuse me” when we need to get past someone, say “thank you” when someone holds the door for us, or say “what’s up?” to our neighbor we pass every day in the hall. The reactionary and routine types of communication just discussed are common, but the messages most studied by communication scholars are considered constructed, or scripted communication. These messages include more conscious thought and intention than reactionary or routine messages and often go beyond information exchange to also meet relational and identity needs. As we will learn later on, a higher degree of conscious thought and intention does not necessarily mean the communication will be effective, understood, or ethical. In addition, ethical communicators cannot avoid responsibility for the effects of what they say by claiming their “intention” for communication should not be the cause an undesired effect. Unfortunately, communication has short- and long-term effects, which illustrates the next principle we will discuss—communication is irreversible.

COMMUNICATION IS IRREVERSIBLE

The dynamic nature of the communication process also means that communication is irreversible. After an initial interaction has gone wrong, characters in sitcoms and romantic comedies often use the line “Can we just start over?” As handy as it would be to be able to turn the clock back and “redo” a failed or embarrassing communication encounter, it is impossible. Miscommunication can occur regardless of the degree of conscious thought and intention put into a message. For example, if David tells a joke that offends his coworker Beth, he cannot simply state, “Oh, forget I said that,” or “I didn’t intend for it to be offensive.” The message has been sent and it can’t be taken back. All of us, at some point or another, will have wished we could take something back that we have said. Conversely, when communication goes well, we often wish we could recreate it. However, in addition to communication being irreversible, it is also unrepeatable.

If you try to recreate a good job interview experience by asking the same questions and telling the same stories about yourself, you can’t expect the same results. Even trying to repeat a communication encounter with the same person won’t feel the same or lead to the same results. We have already learned the influence that contexts have on communication, and those contexts change frequently. Even if the words and actions stay the same, the physical, psychological, social, historical, and cultural contexts will vary and ultimately change the communication encounter. Have you ever tried to recount a funny or interesting experience to a friend who doesn’t really seem that impressed? These “I guess you had to be there” moments illustrate the fact that communication is unrepeatable.

Communication Is Guided by Culture and Context

As we learned earlier, context is a dynamic component of the communication process. Culture and context also influence how we perceive and define communication. Western culture tends to put more value on senders than receivers and on the content rather the context of a message. These cultural values are reflected in our definitions and models of communication. As we will learn in later chapters, cultures vary in terms of having a more individualistic or more collectivistic cultural orientation. The United States is considered an individualistic culture, where emphasis is put on individual expression and success. Taiwan is considered a collectivistic culture, where emphasis is put on group cohesion and harmony. These are strong cultural values that are embedded in how we learn to communicate. In many collectivistic cultures, there is more emphasis placed on silence, nonverbal communication, and ambiguous message exchange. However, here in the United States, such ambiguity is frequently discouraged. Imagine your Mom “hinting” to you to take out the garbage? More than likely the direct message, “Julie, take out the garbage!” is more effective in an individualistic culture compared to “Wow…it would be great if someone took out the garbage.” Ambiguity is not advantageous in individualistic cultures, whereas the same “hinting” approach might be very effective in Taiwan, China, or many other Eastern cultures. People are socialized from birth and learn to communicate in culturally specific ways that vary by context. In this section we will discuss how communication is learned, the rules and norms that influence how we communicate, and the ethical implications of communication.

COMMUNICATION IS CONTINUOUS

One of the more important concepts to be understood in the speech communication discipline is the assumption that if the participants can see, hear, touch, taste, smell, or feel one another (yeah, some of those might seem weird) communication is occurring. For example, you do not have to actually know a person to observe him/her crying. If you observe this simple human behavior, you might be inclined to feel sympathy for the person, you might wonder “What’s wrong?” or you might even be motivated to verbally ask if there is “anything I can do to help?” Any athlete, after playing a game, and after entering into his/her Mom’s car at the end of the match and might hear, “Wow! You stink!” You may not have wanted this reaction, but the odor from your body, communicated to your Mom that you need a shower. Clearly, we do not have to use words or have an intention to communicate a message. Rather, messages are sent and received and we do not have much control over who or what message is received. Most importantly, students of speech communication should assume that as long as one of our five senses is stimulated, communication is taking place. In other words, one cannot NOT communicate!

Communication Is Learned

Most people are born with the capacity and ability to communicate, but everyone communicates differently. This is because communication is learned rather than innate. As we have already seen, communication patterns are relative to the context and culture in which one is communicating, and many cultures have distinct languages consisting of symbols.

A key principle of communication is that it is symbolic. Communication is symbolic in that the words that make up our language systems do not directly correspond to something in reality. Instead, they stand in for or symbolize something. The fact that communication varies so much among people, contexts, and cultures illustrates the principle that meaning is not inherent in the words we use. For example, let’s say you go to France on vacation and see the word poisson on the menu. Unless you know how to read French, you will not know that the symbol is the same as the English symbol fish. Those two words don’t look the same at all, yet they symbolize the same object. If you went by how the word looks alone, you might think that the French word for fish is more like the English word poison and avoid choosing that for your dinner. Putting a picture of a fish on a menu would definitely help a foreign tourist understand what they are ordering, since the picture is an actual representation of the object rather than a symbol for it.

All symbolic communication is learned, negotiated, and dynamic. We know that the letters b-o-o-k refer to a bound object with multiple written pages. We also know that the letters t-r-u-c-k refer to a vehicle with a bed in the back for hauling things. But if we learned in school that the letters t-r-u-c-k referred to a bound object with written pages and b-o-o-k referred to a vehicle with a bed in the back, then that would make just as much sense, because the letters don’t actually refer to the object and the word itself only has the meaning that we assign to it. We will learn more, in Chapter 3 “Verbal Communication”, about how language works, but communication is more than the words we use.

We are all socialized into different languages, but we also speak different “languages” based on the situation we are in. For example, in some cultures it is considered inappropriate to talk about family or health issues in public, but it wouldn’t be odd to overhear people in a small town grocery store in the United States talking about their children or their upcoming surgery. There are some communication patterns shared by very large numbers of people and some that are particular to a dyad—best friends, for example, who have their own inside terminology and expressions that wouldn’t make sense to anyone else. These examples aren’t on the same scale as differing languages, but they still indicate that communication is learned. They also illustrate how rules and norms influence how we communicate.

Rules and Norms

Earlier we learned about the transaction model of communication and the powerful influence that social context and the roles and norms associated with social context have on our communication. Whether verbal or nonverbal, mediated or interpersonal, our communication is guided by rules and norms.

Phatic communion is an instructive example of how we communicate under the influence of rules and norms (Senft, 2009). Phatic communion refers to scripted and routine verbal interactions that are intended to establish social bonds rather than actually exchange meaning. When you pass your professor in the hall, the exchange may go as follows:

 

Student:
“Hey, how are you?”

Professor:
“Fine, how are you?”

Student:
“Fine.”

 

What is the point of this interaction? It surely isn’t to actually inquire as to each other’s well-being. We have similar phatic interactions when we make comments on the weather or the fact that it’s Monday. We often joke about phatic communion because we see that is pointless, at least on the surface. The student and professor might as well just pass each other in the hall and say the following to each other:

 

Student:
“Generic greeting question.”

Professor:
“Generic greeting response and question.”

Student:
“Generic response.”

 

This is an example of communication messages that don’t really require a high level of conscious thought or convey much actual content or generate much meaning. So if phatic communion is so “pointless,” why do we do it?

 

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Rules and norms guide much of our communication. Think of all the unspoken norms for behavior in a crowded elevator.

 

The term phatic communion derives from the Greek word phatos, which means “spoken,” and the word communion, which means “connection or bond.” As we discussed earlier, communication helps us meet our relational needs. In addition to finding communion through food or religion, we also find communion through our words. But the degree to which and in what circumstances we engage in phatic communion is also influenced by norms and rules. Generally, US Americans find silence in social interactions awkward, which is one sociocultural norm that leads to phatic communion, because we fill the silence with pointless words to meet the social norm. It is also a norm to greet people when you encounter them, especially if you know them. We all know not to unload our physical and mental burdens on the person who asks, “How are you?” or go through our “to do” list with the person who asks, “What’s up?” Instead, we conform to social norms through this routine type of verbal exchange.

Phatic communion, like most aspects of communication we will learn about, is culturally relative as well. While most cultures engage in phatic communion, the topics of and occasions for phatic communion vary. Scripts for greetings in the United States are common, but scripts for leaving may be more common in another culture. Asking about someone’s well-being may be acceptable phatic communion in one culture, and asking about the health of someone’s family may be more common in another.

Communication Has Ethical Implications

Another culturally and situationally relative principle of communication is the fact that communication has ethical implications. Communication ethics deals with the process of negotiating and reflecting on our actions and communication regarding what we believe to be right and wrong. Aristotle said, “In the arena of human life the honors and rewards fall to those who show their good qualities in action” (Pearson et al., 2006). Aristotle focuses on actions, which is an important part of communication ethics. While ethics has been studied as a part of philosophy since the time of Aristotle, only more recently has it become applied. In communication ethics, we are more concerned with the decisions people make about what is right and wrong than the systems, philosophies, or religions that inform those decisions. Much of ethics is gray area. Although we talk about making decisions in terms of what is right and what is wrong, the choice is rarely that simple. Aristotle goes on to say that we should act “to the right extent, at the right time, with the right motive, and in the right way.” This quote connects to communication competence, which focuses on communicating effectively and appropriately and will be discussed more in Section 1.4 “Communication Competence”.

 

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Ethics deals with our beliefs about what is right and wrong, but the choice is often not as clear-cut.

 

Communication has broad ethical implications. Later in this book we will discuss the importance of ethical listening, how to avoid plagiarism, how to present evidence ethically, and how to apply ethical standards to mass media and social media. These are just a few examples of how communication and ethics will be discussed in this book, but hopefully you can already see that communication ethics is integrated into academic, professional, personal, and civic contexts.

When dealing with communication ethics, it’s difficult to state that something is 100 percent ethical or unethical. Students are often told that we all make choices daily that are more ethical or less ethical, and we may confidently make a decision only later to learn that it wasn’t be most ethical option. In such cases, our ethics and goodwill are tested, since in any given situation multiple options may seem appropriate, but we can only choose one. If, in a situation, we make a decision and we reflect on it and realize we could have made a more ethical choice, does that make us a bad person? While many behaviors can be more easily labeled as ethical or unethical, communication isn’t always as clear. Murdering someone is generally thought of as unethical and illegal, but many instances of hurtful speech, or even what some would consider hate speech, have been protected as free speech. This shows the complicated relationship between protected speech, ethical speech, and the law. In some cases, people see it as their ethical duty to communicate information that they feel is in the public’s best interest. The people behind WikiLeaks, for example, have released thousands of classified documents related to wars, intelligence gathering, and diplomatic communication. WikiLeaks claims that exposing this information keeps politicians and leaders accountable and keeps the public informed, but government officials claim the release of the information should be considered a criminal act. Both parties consider the other’s communication unethical and their own communication ethical. Who is right?

Since many of the choices we make when it comes to ethics are situational, contextual, and personal, various professional fields have developed codes of ethics to help guide members through areas that might otherwise be gray or uncertain. The following “Getting Critical” box includes information about the National Communication Association’s Ethical Credo. Doctors take oaths to do no harm to their patients, and journalists follow ethical guidelines that promote objectivity and provide for the protection of sources. Although businesses and corporations have gotten much attention for high-profile cases of unethical behavior, business ethics has become an important part of the curriculum in many business schools, and more companies are adopting ethical guidelines for their employees.

“Getting Critical”

NCA Credo for Ethical Communication

The “Getting Critical” boxes throughout this book will challenge you to think critically about a variety of communication issues, and many of those issues will involve questions of ethics. Therefore, it is important that we have a shared understanding of ethical standards for communication. I tell my students that I consider them communication scholars while they are in my class, and we always take a class period to learn about ethics using the National Communication Association’s (NCA) “Credo for Ethical Communication,” since the NCA is the professional organization that represents communication scholars and practitioners in the United States.

We all have to consider and sometimes struggle with questions of right and wrong. Since communication is central to the creation of our relationships and communities, ethical communication should be a priority of every person who wants to make a positive contribution to society. The NCA’s “Credo for Ethical Communication” reminds us that communication ethics is relevant across contexts and applies to every channel of communication, including media (National Communication Association, 2012). The credo goes on to say that human worth and dignity are fostered through ethical communication practices such as truthfulness, fairness, integrity, and respect for self and others. The emphasis in the credo and in the study of communication ethics is on practices and actions rather than thoughts and philosophies. Many people claim high ethical standards but do not live up to them in practice. While the credo advocates for, endorses, and promotes certain ideals, it is up to each one of us to put them into practice. The following are some of the principles stated in the credo:

  • We endorse freedom of expression, diversity of perspective, and tolerance of dissent to achieve the informed and responsible decision making fundamental to a civil society.
  • We condemn communication that degrades individuals and humanity through the expression of intolerance and hatred.
  • We are committed to the courageous expression of personal convictions in pursuit of fairness and justice.
  • We accept responsibility for the short- and long-term consequences of our own communication and expect the same of others.
  1. What are some examples of unethical communication that you have witnessed?
  2. Read through the whole credo. Of the nine principles listed, which do you think is most important and why? The credo can be accessed at the following link: http://natcom.org/Tertiary.aspx?id=2119&terms=ethical%20credo.

Key Takeaways

  • Getting integrated: Increasing your knowledge of communication and improving your communication skills can positively affect your academic, professional, personal, and civic lives.
  • In terms of academics, research shows that students who study communication and improve their communication skills are less likely to drop out of school and are more likely to have high grade point averages.
  • Professionally, employers desire employees with good communication skills, and employees who have good listening skills are more likely to get promoted.
  • Personally, communication skills help us maintain satisfying relationships.
  • Communication helps us with civic engagement and allows us to participate in and contribute to our communities.
  • Communication meets our physical needs by helping us maintain physical and psychological well-being; our instrumental needs by helping us achieve short- and long-term goals; our relational needs by helping us initiate, maintain, and terminate relationships; and our identity needs by allowing us to present ourselves to others in particular ways.
  • Communication is a process that includes messages that vary in terms of conscious thought and intention. Communication is also irreversible and unrepeatable.
  • Communication is guided by culture and context.
  • We learn to communicate using systems that vary based on culture and language.
  • Rules and norms influence the routines and rituals within our communication.
  • Communication ethics varies by culture and context and involves the negotiation of and reflection on our actions regarding what we think is right and wrong.

Exercises

  1. Getting integrated: The concepts of integrative learning and communication ethics are introduced in this section. How do you see communication ethics playing a role in academic, professional, personal, and civic aspects of your life?
  2. Identify some physical, instrumental, relational, and identity needs that communication helps you meet in a given day.
  3. We learned in this section that communication is irreversible and unrepeatable. Identify a situation in which you wished you could reverse communication. Identify a situation in which you wished you could repeat communication. Even though it’s impossible to reverse or repeat communication, what lessons can be learned from these two situations you identified that you can apply to future communication?
  4. What types of phatic communion do you engage in? How are they connected to context and/or social rules and norms?

References

Burleson, B. R., Sandra Metts, and Michael W. Kirch, “Communication in Close Relationships,” in Close Relationships: A Sourcebook, eds. Clyde Hendrick and Susan S. Hendrick (Thousand Oaks, CA: Sage, 2000), 247.

Dance, F. E. X., and Carl E. Larson, The Functions of Human Communication: A Theoretical Approach (New York, NY: Holt, Reinhart, and Winston, 1976), 28.

DiSalvo V. S., “A Summary of Current Research Identifying Communication Skills in Various Organizational Contexts,” Communication Education 29 (1980): 283–90.

Ehrlich, T., Civic Responsibility and Higher Education (Phoenix, AZ: Oryx, 2000), vi.

Gass, R. H., and John S. Seiter, Persuasion, Social Influence and Compliance Gaining (Boston, MA: Allyn and Bacon, 1999), 205.

Goffman, E., The Presentation of Self in Everyday Life (New York, NY: Anchor Books, 1959).

Greene, K., Valerian J. Derlega, and Alicia Mathews, “Self-Disclosure in Personal Relationships,” in The Cambridge Handbook of Personal Relationships, eds. Anita L. Vangelisti and Daniel Perlman (Cambridge: Cambridge University Press, 2006), 421.

Hargie, O., Skilled Interpersonal Interaction: Research, Theory, and Practice (London: Routledge, 2011), 2.

Jaschik, S., “The Civic Engagement Gap,” Inside Higher Ed, September 30, 2009, accessed May 18, 2012, http://www.insidehighered.com/news/2009/09/30/civic.

National Association of Colleges and Employers, Job Outlook 2011 (2010): 25.

Pearson, J. C., Jeffrey T. Child, Jody L. Mattern, and David H. Kahl Jr., “What Are Students Being Taught about Ethics in Public Speaking Textbooks?” Communication Quarterly 54, no. 4 (2006): 508.

Senft, G., “Phatic Communion,” in Culture and Language Use, eds. Gunter Senft, Jan-Ola Ostman, and Jef Verschueren (Amsterdam: John Benjamins Publishing Company, 2009), 226–33.

Williams, K. D., and Lisa Zadro, “Ostracism: On Being Ignored, Excluded, and Rejected,” in Interpersonal Rejection, ed. Mark R. Leary (New York, NY: Oxford University Press, 2001), 21–54.

Zabava, W. S., and Andrew D. Wolvin, “The Differential Impact of a Basic Communication Course on Perceived Communication Competencies in Class, Work, and Social Contexts,” Communication Education 42 (1993): 215–17.

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